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Love is eternal for as long as it lasts - Maria in 'I only came to use the phone' (Gabriel García Márquez)
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Kurkure Desi Beats presents Rock On with MTV : Promo - 2
Kurkure Desi Beats presents Rock On with MTV : Promo - 2
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43 minutes a day?
Oh! What a relief. The reports are about a survey, as also the analysis of it, done in the UK.
Reading the words ‘ogle’ and ‘ten women’ a day, I somehow tripped past the place of the study and was furious to abuse whoever was behind the report.
Imagine what would have been the figures, had it been in India.
43 minutes a day? And that too at an average 10 women?
And it makes just 11 days a year.
Then how did they arrive at this one-year mark? For, they have calculated for the years between the age of 18 and 50.
To put it in a nutshell, when I was in college, we could ogle at 15 pretty girls for one hour in just 40 minutes. Unfortunately, our English and Hindi lectures used to last only for 45 minutes.
We were just 17 then. Long before that, we would have got into this habit.
Ask any man, who was the first women he gazed at, and don’t be shocked if he names his school teacher or class girl – was it in class five or six? Or even before that?
Now, the numbers have only increased. And I am yet to see one sexagenerian (now, why do I like this word?), who does not ogle. Come on, they have earned all their time to be free … to ogle. What else do we expect them to do sitting idle?
While the 43 minutes sounds really incredibly small, the 10-women-a-day makes me wonder whether the study was conducted in some forsaken desert.
It just goes above my head, as to how one would not ogle at all the women standing or sitting in front of us, or passing by us. Even those riding a bike.
However, the study is not clear whether it is just gazing at real women or even those on screen.
Ask my colleagues, and they would assure you that in our work place, you can look at scores of PYTs, even keeping your eyes closed. And how could you not gape at them. Or rather, would it not be an insult to their beauty, if we don’t?
At this juncture, being in India, I don’t want to talk about the moral high grounds that our gazes should not affect the women, and vice verse – which every sensible person would accept and doesn’t need to be told.
Waiting for what I have to say about women looking at men? Obviously, the more the merrier. Damn the report, go ogle!
the closest i could get to God
 What does one do when, after traveling for three nights in bus and trains, without proper sleep or even taking bath, gets down from train at Howrah station on a Sunday morning, and wearily looking at the burgeoning crowd near the Howrah Bridge, realizes that it is the first day of the Puja, but can spend only half a day in the city? Faced with such a situation, I crawled out of the station, looking for a decent place to eat, but found nothing more than dhabas all around. On intuition, as I followed the wave of people walking, in a hope to find something, it dawned on me that the most beautiful place in the city is where Mother Teresa lived. Tired, hungry, sleepy and desperate to get fresh – and now the realisation that I would never be able to forgive myself if I don't visit the Mother's place. But how? More importantly when – I have to be at the airport by 4.15 pm -- since after looking at the Hooghly bridge, I just can't walk away without crossing it by foot? And between these, I had to take a print of the ticket – remember it's the first day of Durga Puja. So, I check in to a hotel and step out just in an hour and a half after only taking bath and recharging my mobile phone. Soon, I also got my ticket and then reached the Bridge. Taking a stroll there, as if the whole world can wait, I wondered how it would feel if I could climb the bridge. Alas! Even photography is not allowed there. Thus, a little after noon, my quest began. But, like a pilgrim that is usually not smooth, obstacle started to appear. None of the persons I approached was able to give proper directions. While one reacted as if he had never heard the name 'Mother', another only scratched his head, only to make me ponder how many people near Chennai central station would be give the address of the Theosophical Society. But Mother Teresa in Kolkata? Also, what a dumb-ass I was that when I called up my brother, asking him search for the address – and he a great, in turn, only tried to contact his friends and not browse the web – it didn't strike me that I had Internet in my phone. Finally, a blessed soul told me it was in Salt Lake area, but was not sure where. That was enough for me, I thought, and decided to take a bus. But which bus? Most of the buses are destinations written in Bengali. All seemed allude that the path I had chosen was going to be challenging one. Should I get political to describe the buses there? A red old rickety one that instantaneously reminds one buses rural India stereotyped in foreign novels or our old films. As if confirming it, I even saw an old man pulling a rickshaw. Near the bridge, with the help of a young man, I got a bus. Inside, when I inquired the educated-looking middle age woman sitting beside me, she said in good English, “Do you have the correct address? Salt Lake area is very vast. I have been living here for more than 20 years, but don't know many places here.” I got the answer – a testing time lies ahead. Blank as a slate, I got down somewhere in the area where I could spot some youth. They should have been some professionals or college students. As fate would have it, they were clueless and suggested that I take the help of taxi drivers of autos. But even they gave only a stare. A taxi driver agreed to help me, but at a cost, and we started asking people around. As we approached a family in an auto, a young school-going girl among them told us the exact location. Another success. I got into the taxi and started dreaming about the place, while the driver maneuvered through the streets as if on a treasure hunt. After some 20 minutes, I got down near a big gate with “Missionaries of Charity” board. Outside, I saw two sisters and greeted them. They returned a pleasant smile and said I could visit the Mother House, a few yards away. Hurray! It is just 2 pm and I have at least an hour to spend there. Thanking them, I took the final few steps towards the building, not ready to wait anymore the step in where the Angel of Help once lived. But how could it be so easy for me? So, at the door I was told that the House would open only at 3 pm, after the lunch break. As if to emphasize that there would be no concessions, a sister even pointed to the board. Then how will I go around and still reach the airport around 4.30? And what do I do for the next hour? Now second thoughts started creeping in as to whether I should hang around and return at 3, taking the risk of getting struck in traffic on the way to the airport afterward, as the roads were getting crowded it being the first day of the Puja, or simply put off the plan to enter the Mother House to a later date, when I could have a lot of time to spend. Trying to delay making a decision, I went for a lunch of tandoori roti in a small shop, and all the while asking people how far was the airport. I walked around, looking at pretty girls and old buildings -- as if from a small hamlet I have suddenly landed in a city -- and even helped a blind woman cross the road, all the while not sure what to do next. When only 15 minutes was left, and I neared 54A Lower Circular Road, a taxi driver said it would take an hour and a half to reach the airport, as dark clouds enveloped the city, raising fear whether the visit would cost me my flight journey. The clouds changed everything. Suddenly, I decided to take the risk, only ready to shorten the visit. Immediately, the dame luck smiled at me. A group of college girls, who seemed to be on an educational tour, got down from a bus and trooped into the House. Thank you, God. Though 10 minutes is left for 3 pm, the House opened, and I joined the bandwagon and at last entered the place, where Mother Teresa lived and prayed. Perseverance paid. With obeisance, we removed our shoes and entered the place. At the entrance, near the notice board, but hidden behind another wooden board, a wheel chair was kept in a glass case, with the title “my gari”. This was the chair the Mother used during her last days and she called it “my gari (vehicle)”. Inside, as the girls prayed and gathered around the Mother's memorial, I went to the other end of the hall and saw a small wooden prayer kneeler (or desk?), I wondered whether it was used by the Mother. Being in the hall, was as if I have moved into totally a different realm of the universe. I felt peaceful and the silence in spite of the bunch of girls. How I wish I had been alone or among a smaller crowd, to cherish the atmosphere, without being conscious of myself. Though I have been to a lot of temples and churches, this was totally a different kind of experience, where you don't know how you feel. Was she God? Or human? Or both? I went around for a few more minutes, not looking at anything but lost in myself and my thoughts. Since photography was not allowed (officially), I didn't bother to take any snap. But as I came out, I made sure I took the snap of the sign by the door. A board with Mother Teresa's name, which, beautifully, indicates she is in. Then, not even turning back, I rushed out, caught a taxi as it started raining. Taking the bypass road, which at some stretches was already filled with water, the taxi driver tried to go as fast as possible. And when I reach the airport, it was 3.45. What? All the hurry for this? Wish I had spent more time there!
the difference: they write, i want to
How come people write about so many things? Or rather about everything that is, but also about that is not, as well that will be and may be, forget about things that have been.What makes them write? Is it only meant for some intellectuals to write or can any Tom, Dick and Harry indulge himself in this art – then, is this an art or just a way of venting out what lies dormant within us – as art needs imagination? Then, my good friend, SAK, a great copy editor, may say, "Guru, anyone can write. Yaar. Even you! Why don't you give it a try?" Wow! According to him, EVEN I can write. And why not TRY? Well, what have I been doing all these days? The instant answer is with the Engineer Babu, a smart chap who has some idea about almost all things, except engineering. He would say, "Come on man, not everyone can write. It needs talent and whatever written should have a class. It is not an easy thing. But yes, you can write." What, I CAN WRITE? Dei, I asked a simple question and did not seek this answer. If these are not the answers I was searching for, what is it that makes some prolific and, more importantly, better writers? Does writing require special training such as courses in creative writing and fiction writing offered by some universities and the one done by Kiran Desai or a lot of hardwork (read research) for the genre of writing indulged in by people like Amitav Ghosh, or is it just something innate, for while Truman Capote joined the New Yorker when he was just 17, Gore Vidal started his writing career at 19? In today's world, where nothing can be taken for granted, no doubts an aspiring writer may prefer studying about writing if not for learning to write, at least to know what his/her style is called in literary parlance and to know about other popular writers. Research comes only in the secondary level, after one has actually started writing. But I am struck now, not having any clue how to proceed further. God! How that great grand old man of Indian Writing in English still manages to write in his nineties. May be that is the difference, it is something within him or that he is living every moment of of his life, knowing what exactly he wants, while I am just a wayward. A wayward who does not know where his happiness lies, while he and others like him know exactly what gives them joy – writing – and know how to express themselves. In simple words they want to write. For, they know penning is the purpose of their life -- initially, undaunted whether they are accepted to not, and later understanding that it not about telling stories, but showing and recreating a new world. Take for instance, Gabriel Garcia Marquez. It is a legend that he started on 'One Hundred of Solitude' after having a vision, while he and his family were their car driving, that he had to tell his stories the way his grandmother did. This no way can be understood that there was a divine intervention, but that he finally realised the way, he had to write. For, everyone has a story to tell, but not a style or narrate, as the trick lies not in saying what we want but in making the readers see and imagine – not just understand – and experience what is in our mind. This reminds me of a scene in the film 'Monster in Law' wherein Jlo asks the hero what colour is her eyes, and he goes on beautifully describing them in the colours of brown to green, and thus flooring her. Hence, may be after relishing the beauty, they yearn to share the experience with others, so that even they could experience it again just by reading their description. Why else would they write, if they don't want to read again? So does it boil down to this: They, like all of us, have a story to tell, and want to tell, more importantly ready to narrate -- the passionate ones show – and can't rest till they do it, while we – I and my friends – just are not sure of anything, right from whether we have a story to whether we to tell and if yes, how? So, I blog.
boxing in olympics?

first day, first show

[The New Indian Express, Chennai edition dated June 14, 2008, pg 1]
Night of surprises
It was a night of surprises. One came from a young guy who, I always thought, was very conservative and timid, but hours before the farewell proved... at least said... that he was more open minded and forward looking and courageous person. In fact more than many Chennai-grown men I have met. And the second came in the form of a girl.. or was it a woman... sitting alone at a bus stop around 3 am. Today being the last day here for Felix, before he returns to Kerala after his deputation here, Felix and I started chatting, after work, and the talk turned personal. While talking about family, he, a Mathomite, said one of his brothers had fallen in love with a north Indian Brahmin girl and so he was very upset because it was against their family and tradition and church. The typical conservative stuff. On hearing this, Reju, who “likes to ask questions to get different views from people” and just joined the talk, started provocating him. Since this is a topic I always avoided, I asked, “Why are you asking questions for the heck of it, when you share the same views?” This shut Reju's mouth and we changed the topic. After ten minutes, seeing me sitting alone, when Felix came to explain to me his viewpoint, I said I could understand him and gave an example of college juniors – classmates who had to split after father of the boy, also a Mathomite, had a heart attack on hearing about the affair and so the boy decided to split.
To my surprise, Felix got agitated on hearing this and said that the boy should not leave the girl after falling in love. He became emotional. Reju, who by now had come, confronted Felix asking whether the father should be left to die.
And GOD! Felix says: “ 'Yes I will tell father, anyway you will be alive for maximum ten years. But I can't leave the girl at any cost.' Once I have proposed her I will not accept anyone till my death. Live and die with her. Or else it is a cheating.”
Damn it! Reju was scandalized. Not able to hear anything about going against the family, he tried to provocate Felix further and talked about issues like love for parents. But Felix “the man” was not to budge: “Even in my case where the girl is from my community, I took a long time to decide. But once you are in love, there is no turning back... either live or die for her and nothing else. Death is better than marrying another girl.” As Reju objected, I interfered: “What would you do Reju? Think well and answer. Have you ever been committed to any girl?”
Now not able to admit that he was not as forward looking and liberal as Felix, his simple reply was: “I have got better things to do than spend time on a girl.”
Whoever said the city-bred were forward-looking or liberal or courageous.
After, bidding adieu to Felix, I left . In the car, I was thinking about the conversation, not knowing how to praise Felix and reminding me that never to judge a person going by appearance, for, human mind is complex. And we won't know who can do what. As Raju was not driving very fast, I had the luxury was looking outside and enjoying the breeze. Tired, as we started looking out for a road-side tea stall for a break, I suddenly saw a girl (or was it a woman?) sitting with her head bent down and leaning on a pillar at a bus stop on the highway. This was around 3 am and she seemed to be asleep. Sitting alone.
She certainly did not look like a rag picker as her dress – white salwar kameez with orange designs – did not looked soiled. Nor did she look like mentally-deranged for her dress were not torn or creased nor her hair was untidy. I saw her from about 15 feet away under bright light. Moreover as the car was going at 40-50 kmph – searching for a tea stall nearby – I think I could see her properly. If she was indeed sleeping at that hour there, I think Chennai is really growing. Then, it obviously is heading to become what every woman wants. A safe city. Now don't ask me if I tried to confirm whether she was safe till morning. I can't know that. But all that I saw was a few men around 15 mtrs from her and sitting together and chatting. Not even turning towards her. Exception? So what if it was an exceptional or rare case. Remember. Exception when occur frequently become a regular, a habit and a way of life. And finally they start defining you and the city.
What a night!!! Kudos to you Felix.
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